Scientific contributors: speakers and workshop leaders
Vice-Chairman, National Knowledge Commission.
Former and Founder Director of Centre for Cellular and Molecular Biology (CCMB),
Scientist, writer, thinker, institution builder, administrator. Former and
Founder Director of Centre for Cellular and Molecular Biology (CCMB), Hyderabad.
Widely regarded as the architect of modern biology and biotechnology in India.
Educated at Varanasi and Lucknow. Obtained his PhD at the age of 21. Worked in
the U.S.A., U.K., France and Germany.
Travelled in over 60 countries. Delivered over 250 invited lectures in some 125
institutions outside India. In addition, participated (as an invitee) in over
100 international meetings, and delivered over 2000 invited lectures in India.
Over 125 major scientific publications, and over 400 other articles and
write-ups in a variety of subjects, in some of the best-known publications
around the world. Five books including a 500-page monograph on "Proteins of
Seminal Plasma" published by John Wiley, New York; a national integrated science
text book for 11-12 years-old; The Saga of Indian Science since Independence: In
a Nutshell (Universities Press, 2003); and the highly acclaimed book, Angels,
Devils and Science (National Book Trust, 2007). One of the most highly cited
Over 100 major national and international honours and awards including:
Legion d'Honneur from the President of France (France's highest honour)
Padma Bhushan from the President of India
Fellowship of World Academy of Art and Science
Fellowship of National Academy of Medical Sciences, India
Fellowship of all the three Indian Science Academies, but from which he resigned
on matters of principle
Hon. D.Sc (University of Burdwan)
National Citizens Award (India)
Visiting Professorship, College de France
Life Fellowship, Clare Hall, Cambridge
Wattumal Memorial Prize for Biochemistry
FICCI Award for Medical Sciences
Ranbaxy Award for Medical Sciences
SICO Award for Biotechnology
R.D. Birla Award for Medical Sciences
BioSpectrum's Life-time Achievement Award for Biotechnology
of the pioneers of the laser technology that made the corrective eye surgery
LASIK possible, Mani Bhaumik was born in an Indian village, where he walked four
miles barefoot to the nearest school, and endured famine, flood, and armed
threat. Education provided him a way out of poverty.
He and his family had the opportunity to live and work with M K Gandhi in his
camp, and to absorb lessons about "faith in action".
He received a Bachelor of Science degree from Scottish Church College and an M.
Sc. from the University of Calcutta.
He won the attention of Satyendra Nath Bose at IIT (co-creator of the
Bose-Einstein Statistics) who encouraged his further studies. Bhaumik earned a
Ph.D in Physics from the IIT (Indian Institute of Technology) at Kharagpur. His
thesis was on Resonant Electronic Energy Transfers, a subject he would have
cause to use in his work with lasers.
In his book "Code Name God" Mani Bhaumik considers the balance between science
and spirituality, and the loss of man's faith in God, and indicates a way to
touch again upon the "source". For him, "science and spiritual experience" are
two sides of the same coin, the coin being our consciousness-the window that
allows us to perceive all reality.
Last year, the secretariat of the International Year of Astronomy 2009 selected
his new book, The Cosmic Detective, a cosmology book written for the general
public, as the book of the year.
LECTURE: COSMOLOGY AND SPIRITUALITY
Merely a century ago, we were not sure if the universes contained anything more than our Milky Way galaxy. That situation has changed dramatically in the last 50 years. With many eyes in the sky for the last two decades, we can study the cosmos as never before, using the entire electromagnetic spectrum. Such an abundance of knowledge has been gleaned that we can truly say we live in the golden age of cosmology. We now have an accurate knowledge of how this vast and busy universe developed since its beginning 13.7 billion years ago from a tiny nugget of space. The confidence in our model is so high that Nobel Prizes are now being awarded for cosmology.
The discovery of the minute changes in the microwave background radiation detected by COBE and WMAP satellites has given us a treasure trove of information about our universe. One of the most significant realizations to result from this discovery is that the primary feature of the structure of the universe we observe today, from the Milky Way to the largest super cluster of galaxies, originates from "quantum seeds." This revelation provides the most direct and compelling evidence that quantum physics and cosmology is inextricably intertwined in the making of our universe. We will be further astonished to infer that this intricate relationship is indispensable for maintaining the very viability and operation of the universe and also that everything in this universe most likely comes from a single source.
When we study the universe, we also study ourselves. Because, the universe is not out there somewhere. It's all around us and we are an essential part of it. For the first time in human history, these studies provide scientific answers to some age-old spiritual questions: Who am I? Why am I here? What is behind our existence? The answers are by no means comprehensive, but they are enough to significantly improve the quality of our lives through spirituality anchored in science.
Michel Bitbol is presently "Directeur de recherche" at the Centre National de la
Recherche Scientifique, in Paris (France), based at the CREA (Centre de
Recherche en Epistémologie Appliquée), Paris, of which he is assistant director.
He also teaches the Philosophy of modern physics and Epistemology to graduate
students at the University Panthéon-Sorbonne. He was educated at several
universities in Paris, where he received successively his M.D. in 1980, his
Ph.D. in physics in 1985, and his "Habilitation" in philosophy in 1997. He
worked as a research scientist in biophysics from 1978 to 1990. From 1990
onwards, he turned to the philosophy of physics. He edited texts by Erwin
Schroedinger, and published a book entitled "Schroedinger's philosophy of
quantum mechanics", Kluwer, 1996. He also published two books in French on
quantum mechanics and on realism in science, in 1996 and 1998.
More recently, he focused on the relations between the philosophy of quantum
mechanics and the philosophy of mind, working in close collaboration with F.
Varela. He published a book in French in 2000 and some subsequent papers on that
topic. He is recipient of an award from the "Académie des sciences morales et
politiques" (in 1997) for his work in the philosophy of quantum mechanics.
Lecture: Schrödinger and the Upanishads
Erwin Schrödinger (1887-1961) was one of the major founders of quantum mechanics. He was also a brilliant amateur philosopher in the wake of Schopenhauer's neo-kantianism. His philosophy, as expounded in My View of the World and Mind and Matter, was deeply influenced by his extensive readings of various sources of Indian thought and scriptures, with a curious mixture of Advaita Vedânta and Buddhism. The main thrust of his arguments developed as a criticism of two aspects of the Mâyâ veil. He first tried to show how it is possible that most of us are immersed in the illusion of being only one particular mind among many, in spite of the experienced unity of the Mind. He then denounced the belief in a multiplicity of bodies independent of the universal Mind as another piece of illusion, yet the very illusion on which science is based: “…a very interesting Mâyâ with regularities and laws”. But a question arises at this point: did his Indian-like philosophy influenced his theorizing in physics? I’ll show that there was indeed such an influence, but only in his style and vision, not in the theoretical contents.
CARPENTIER DE GOURDON is currently the Convener of the Editorial Board of the
WORLD AFFAIRS JOURNAL, a quarterly publication dedicated to international
issues, sponsored by the Kapur Surya Foundation (a co-sponsor of the "World
Public Forum for Dialogue of Civilizations") New Delhi, India.
In previous years he has been associated with various businesses and non-profit
organizations. They include the Nuclear Disarmament Forum and the Foundation for
Global Dialog, Zug, Switzerland, the Tissot Economic Foundation of Neuchatel,
the Global Commission to Finance the United Nations (from 1994 to date), the
FEGAWERK Group of Companies, the Business Council for Sustainable Development ,
the Conference of World Affairs of the University of Colorado in Boulder, and
the Swiss Academy of Technical and Engineering Sciences (SATW)(1992-1993) among
others. In 1999 he co-founded with some friends in Switzerland the Telesis
Academy, dedicated to the study of the ancient wisdom of East and West in the
contemporary scientific context.
LECTURE: Local and global in India and elsewhere
As one of the world's longest continuous continentally-sized civilizations, India developed a vast range of experiences and models for political, social and economic governance and organization throughout the millennia.
Given this immensely rich, incompletely known and little explored intellectual and spiritual capital, the country stands at the crossroads of the current worldwide search for solutions to the many global problems and crises which are confronting modern civilization and putting our very survival in jeopardy.
I have talked and written before on the need for "archaeo-futurism": the seamless interweaving of the (very) Old and the New in order to build the best possible future for the planet and its denizens by interpreting many of the current data provided by science in the light of the wisdom and insights accumulated since Vedic times, in India and in many other societies on all continents. A diverse and plural synthesis can thus be arrived at, mid-way between extreme modernism and the unrealistic, nostalgic temptation to return to our past in order to avoid the unpleasant and often frightening prospects we are facing nowadays.
Some of the highlights of the evolution that must take place and is emerging in this direction can be described under the headings of a-Decentralization of governance, technology, economic activity and education, b-Revival of traditional, local ways, means and institutions, integrating the facilities and abilities provided by modern technologies and c-Coordination of all endeavors to heal the planet, establish peace and harmony and spread prosperity and security.
Initiatives and visions adopted and promoted in many countries, from Japan to Bolivia, from Finland to Guatemala and from Kazakhstan to Bhutan can be assessed and used to craft the best possible strategies to address mankind's multifarious crisis.
Goswami, Ph. D. is a professor of physics (retired) at the University of Oregon,
Eugene, OR where he has served since 1968. He is a pioneer of the new paradigm
of science called science within consciousness an idea he explicated in his
seminal book, The Self-Aware Universe where he also solved the quantum
measurement problem elucidating the famous observer effect. Goswami has written
six other popular books based on his research on quantum physics and
consciousness. In The Visionary Window, Goswami demonstrated how science and
spirituality could be integrated. In Physics of the Soul he developed a theory
of survival after death and reincarnation. His book Quantum Creativity is a tour
de force instruction about how to engage in both outer and inner creativity.
Goswami's book, The Quantum Doctor integrates conventional and alternative
medicine. His latest book, Creative Evolution is a resolution between Darwinism
and intelligent design of life. Finally, in his book God is not Dead, Goswami
demonstrates science's re-discovery of God.
Goswami's books have been translated in nine languages.
In his private life, Goswami is a practitioner of spirituality and
transformation. He calls himself a quantum activist. He was featured in the film
"What the Bleep Do We Know?" and its sequel "Down the rabbit hole" and in the
documentary "Dalai Lama Renaissance" and the upcoming "The Quantum Activist."
Lecture: Consciousness, Quantum Physics and the Motivation for Change
There is a paradigm shift in science going on from the primacy of matter to
the primacy of consciousness, which is inviting us towards planetary
At the same time, we are encountering huge societal & environmental problems
such as economic meltdown, terrorism, the health care crisis and global warming
which can all be traced to the current material based paradigm.
In this lecture, quantum physicist Amit Goswami will talk about the paradigm
shift as the solution to the current crisis. He will show how a paradox-free
interpretation of quantum physics leads to the replacement of the conventional
matter-based metaphysics by one based on the primacy of consciousness.
He will then show how the new science charts out the path of transformation for
us, in particular where our motivation for transformation comes from.
end April 1991: Co-founder, Director, General Manager and Currency Trader for
Gaia Corp, a currency management firm. In this context he had full
responsibility for the overall management of four funds including Gaia Hedge II,
which was during that time period the world’s top performing managed currency
fund as well as the top performing off-shore fund (Micropal survey of 1800
1978-1983: Head of Organization and Electronic Data Processing Department of the
National Bank of Belgium (the Belgian Central Bank); responsible for the design
and implementation of the ECU, the convergence mechanism to the Euro, the single
European currency; President of the national Electronic Payment System, the
world’s most comprehensive and cost effective of such systems according to the
BIS (Bank of International Settlements). He has had more than 12 years
experience in international management consulting and as advisor to several
Latin American governments and European Institutions, as well as major
multinational corporations in oil, chemicals, banking, mining, and manufacturing
in four continents. For the first three of these years he was Senior Consultant
with Cresap, Mc Cormick and Paget Inc., the New York based management consulting
Chairman of the ACCESS Foundation, an educational non-profit organization
relating to monetary innovations aiming at re-aligning sustainability and global
financial interests. (www.terratrc.org).
Research Fellow at the Center for Sustainable Resources of the University of
California at Berkeley. (http://www.cnr.berkeley.edu/csrd ); Member of the Club
of Rome; Fellow at the World Academy of Arts and Sciences; of the World Business
Academy; and of the European Academy of Sciences and Arts; Founding Member of
the Global Futures Forum (www.thegff.com).
and author, New Delhi, India
Shakti Maira is an internationally renowned writer, artist, sculptor and
thinker. His book, Towards Ananda - Rethinking Indian Art and Aesthetics, was
published by Penguin Viking in January 2006. Unlike most books on Indian art and
aesthetics which emphasize the "glorious past" of the classical traditions,
Towards Ananda is centered on the present and the future - on contemporary art
and its place in the emerging global art world.
In 2005, Shakti helped organize the "Learning through the arts" in the Asia
symposium in New Delhi, and was subsequently invited by UNESCO to prepare the
Asian vision statement for "Arts in Education: Learning Through the Arts". In
2006 he was appointed as a consultant by The India Foundation of the Arts (IFA).
In his career as an artist and sculptor, Shakti has had many shows in India, the
US and in Europe. Trained as an economist and business manager, Shakti has
balanced his career as a professional artist and author with assignments with
multinational banks and corporations in the US and in India.
In the last few years, since his return to India after living in the US for more
than two decades, Shakti has created and exhibited two series of paintings – the
Beej series (2003) and the Pilgrims’ Path series (2001). While the former
explores the magic of potentiality inherent in each one of us and celebrates the
energy of growth and regeneration, the latter is a meditation on the very nature
of the spiritual path. Shakti recently completed a set of twelve bronze
sculptures that are his first castings in India, and are part of a new
sculptural series, The Seekers (2006-7). Through them, Shakti has attempted to
express "the inner experiential textures of the spiritual journey", and each
figure represents a moment of introspection and insight on the path.
LECTURE: Beauty: a fundamental organizing system in the 'relational' world
Beauty has become trivialized and de-legitimized in the last couple of hundred years. The word itself has lost much of its meaning having become a general and amorphous adjective.
'Is beauty skin deep?' is a question that has been asked, and the answer collectively given is 'yes' because we locate beauty on the surface of things, on visible forms, and even literally on the skin.
Two other widespread confusions about beauty are: 1) the subjectivity associated with it - captured by the popular adage, 'Beauty is in the eye of the beholder', and 2) fixed definitions of beauty - which qualify some things and some people as beautiful and others as not, with all the attendant problems of who decides what is beautiful, and the cultural and gender issues that are wound up with the idea that beauty is fixed and definable. It isn't. Moreover, these are related misunderstandings.
In the knowledge systems of India some these problems are obviated by an important concept about beauty: it is an experience and not the property of any object or thing. Objects, or other stimuli, cause the beauty experience, which like all experiences, is temporal and relational.
If beauty was understood as a cluster of organizing values for all relational systems, whether in nature or man-made, we would not have many of the systemic problems we face today such as the environmental crisis, economic systems that lead to increased disparities of income, wasteful consumption, and the depletion of resources.
Beauty may well be a vital master key in the new thinking about nature, environment, technology, health, sciences and economics. It offers us a much needed relational 'value' or 'quality' framework.
National Institute of Advanced Studies Indian Institute of Science, Bangalore,
Prof. Sangeetha Menon is a philosopher with a doctorate awarded for the thesis
entitled "the concept of consciousness in the Bhagavad Gita" a major text of
Indian philosophy. After graduating in science (zoology) she took her
postgraduate degree in philosophy from the University of Kerala. She is a
Professor at the National Institute of Advanced Studies, in the campus of the
Indian Institute of Science. Dr Menon has been working in the area of
consciousness studies for over eighteen years. The Journal of Transpersonal
Psychology published an article on her research work and unique contributions
(2002) to bring consciousness studies into the Indian psychological context
addressing scientific and spiritual questions. Her book "Dialogues: Philosopher
meets the Seer" (2003, Srishti Publishers) is a set of nine dialogues with her
spiritual teacher on socio-cultural issues of contemporary importance and the
common concerns of science and spiritual quest. "The Beyond Experience:
Consciousness in Bhagavad Gita" is Menon's latest book (2007, Blue Jay Books,
She has been awarded two prestigious national awards for her achievements in the
field of consciousness and Indian contributions. A few years back she was
awarded the coveted national award of "Young Philosopher Award" (2003) from the
Indian Council of Philosophical Research for her research work. Dr Menon has
visited and spoken at several Universities and academic institutions in her
country and United States, Germany, Paris, Italy, Spain, England, Taiwan and
Japan. More recently, she was a Visiting Professor at the Oxford Centre for
Hindu Studies (OCHS), Oxford University, for the Spring (Trinity Term) of 2007,
and a Visiting Fellow at the Nanzan Institute for Religion and Culture, Japan
LECTURE: Self and Immortality: Nachiketa, the young student's dialogue in the Katha Upanishad
Kathopanishad is the story of the conversation between Yama, Lord of death and Nachiketa, the young 12 year boy, pre puberty age (anagata smasru), who left home in search of the meaning of death and beyond. Nachiketa was a truth seeker and couldn't tolerate his father's deceptions while performing a yajna (giving old infertile cows as gifts to brahmins) and challenged him with searching questions in the open assembly. On this the father got offended and sent him away from home. As a parting shot the father shouted, "go to hell" and Nachiketa went in search of the Lord of death and hell. He reaches the abode of death and was told that Yama was away. The young seeker waits outside without sleep or food and when Yama returned from tour was amazed to see this determined, fearless boy in contemplation. The pleased Yama offered Nachiketa three boons in lieu of the three days that he spent waiting.
First boon was encashed for the peace of his father. Nachiketas knew that his father would be upset and anxious about his whereabouts and welfare. Second boon was encashed for the community's sake. He knows from Yama the secret of fire sacrifice by which he could bring progress and prosperity to the community.
The third boon was used to ask a spiritual question.
What is beyond death? Is there any soul, if so does it survive the disintegration of the body? Nachiketas pleads that this question has been plaguing humanity and that he wanted an answer. Yama, the merchant of death, was slightly startled. He didn't want to reveal the secret of death that easily. Yama tries to dissuade Nachiketa from asking such difficult questions whose answer the young boy may not grasp. But the more Yama insisted, the more Nachiketa persisted. Yama tries to scare, tempt and distract Nachiketa from pursuing that question. Finally pleased with the resolve of the boy, Yama yielded and started instructing him.
First Yama said that there are two paths that tempt humans--one that of material pleasure/preyas and the other that of spiritual bliss/shreyas. The earlier leads to death and the latter to immortality. By a process of detached thinking the clear minded choose the path of immortality and the muddle headed fall for the path of pleasure and eventual pain and death.
The great awakening call: uttishtata jagrata praapya varaan nibodhata (arise awake and stop not till the goal is reached), is found in this Upanishad. Life is like walking on a razor's edge, says Katha Upanishad. Somerset Maugham took this phrase as a title for one of his novels. Another famous imagery in the Katha, is that of the chariot, and the tree with roots upward. The imagery of the tree that has its root growing upwards, branches downward, indicates the tree of life with roots as eternal consciousness and branches as the visible sensible worlds.
Nachiketa further clarifies his query: Is there anything that is beyond good and bad, beyond past and present, beyond doing and non doing? He seeks for a ground that supports all these flow and flux - A changeless support for the changing world.
This Upanishad reveals a self that lights up the body-mind-senses complex, but untouched by their limitations. It also talks about the millions of subtle channels/naadis that branch off from the heart through which the life energy flows. It again reiterates that everything in this universe is an expression of that universal spirit, the Brahman. The main theme is the spiritual foundation of the material universe - consciousness, and unity of all life forms. Senses are higher than the objective world, feeling mind is higher than senses, discriminating intellect is higher than mind, higher than the intellect is the collective conscious, higher than the collective conscious is the collective unconscious and higher than the collective unconscious is pure consciousness. That is the final destination. Therefore resolve words in mind, resolve mind in the pure heart, resolve pure heart in the higher self.
Its philosophy and psychology aside, Katha Upanishad is an interesting text because of the language, style and humor in it as a literary piece. Nachiketa's use of sophisticated sarcasm on Yama the god of death inspires us to give otherwise metaphysical ideas, a context of lived experience and enquiry. The method of dialogue, like in many other Indian texts, brings in different points of views.
A post graduate in History and a fashion designer having qualified from a world premier fashion institute like F.I.T New York USA, Prabha Mohanty's name evokes the spirit of a fiercely dynamic woman who has worked relentlessly and passionately to uplift the lives of artisans and weavers who have protected India’s traditional and heritage crafts since centuries. She was recognized as the pioneer designer of the country responsible for converting the humble sack cloth "JUTE" into an eco-friendly fashion fabric in the 90's that was raved about in the international fashion market. The popularity of jute as a natural fibre attracted the largest funded UNDP jute project to this country. Having been assigned many prestigious posts in the Government and international agencies to handle grassroots developmental craft and textile projects, Prabha was able to assist thousands of artisans in earning sustainable income. She authored the first complete book on Jute in the name "Jute the new look" that was raved about by domestic and international media. She has been coveted with 'best achievement' award by Ministry of Textiles and international women’s organisation for her dedicated work in the field of jute, handicrafts and handlooms across the length and breadth of the country. She was actively involved in establishing an handicraft activity centre at Bhopal, M.P where around 2000 gas tragedy victims were supported in generating income earning opportunities. In order to promote the master artisans of the country and their exotic crafts and textiles around the globe Prabha has published Craft&Life magazine the very first informative magazine on crafts and life around it.
of Philosophy at California State University, Los Angeles and Visiting Professor
of Religion at University of California at Berkeley. He is a Senior Fellow at
the Harvard Center for the Study of World Religions and is co-editor of
Revision, a journal of consciousness and transformation. He is completing a book
entitled, Gandhi and a Culture of Peace; Reflections on Contemporary Crises
CLASSROOM: Fullness of Life
This class deals with various kinds of life, neuro-biological, mental, and spiritual. Each of these is teleologically structured around certain goods, vitality, consciousness and freedom and joy. The title is taken from a saying of Christ:"I have come that you may have life and life to the full." What might this mean concretely, when mediated through the various kinds of life.
Raju was a faculty at both Departments of Mathematics and Statistics, University
of Pune (1981-88). He then joined C-DAC (1988-95), and was a key contributor to
the first Indian supercomputer, Param. After fellowships at the Indian Institute
of Advanced Study, and NISTADS, he resumed university teaching as Professor and
Head of Computer Science at the National University of Journalism, Bhopal
(2001-06). Currently he is a Distinguished Professor.
In mathematics, he worked with infinity, using non-standard analysis to define a
product of Schwartz distributions, with which he developed new junction
conditions for shock waves and a new method of renormalization in quantum field
theory. In Cultural Foundations of Mathematics (Pearson, 2007) he challenged the
existing mathematical philosophy of formalism, arguing that mathematics
incorporates no universal or certain knowledge. His alternative, realistic
philosophy of mathematics called zeroism, akin to Buddhist sunyavada, accepts
mathematics as fallible.
In Time: Towards a Consistent Theory (Kluwer, 1994), he proposed the
structured-time interpretation of quantum mechanics relating quantum logic to
mixed-type functional differential equations (FDEs). He pointed out that many
physicists, including Einstein, long failed to understand a key aspect of
relativity (noted by Poincaré), that physics after relativity must use FDEs (of
some sort). Raju's equations make physics non-mechanistic and better suited to
In The Eleven Pictures of Time (Sage, 2003) he studied how science, religion,
and ethics interact through time beliefs. Political attempts to manipulate human
behaviour, by manipulating values, led to the transformed time beliefs in
post-Nicene Christian theology, which have penetrated current physics. He also
related his new picture of tilting time to a new ethical principle, now called
the harmony principle.
Raju has amassed evidence to show that calculus was transmitted from India to
Europe, where it sparked a debate due to epistemological differences between
practical Indian and spiritual European mathematics. Newton's failure to
comprehend the imported Indian calculus led to his mistake about time in
physics, partly corrected by relativity. In his "5-day course on calculus", Raju
demonstrated that math learning can be made very easy by eliminating the
theology of infinity currently loaded on it.
In Is Science Western in Origin? (Multiversity, Penang, 2009) he argued that,
even before racist and colonial historians, the Western history of science was
fabricated during the religious fanaticism of the Crusades and the Inquisition.
Raju’s five books have been critically acclaimed (several reviews of his work
. Another six books are forthcoming
together with a popular-level book explaining how mathematics related to
religion across two religious wars. His current research includes hybrid quantum
LECTURE: Mathematics, infinity and cosmos
Orientalists saw India as spiritual. However, Indian ganita was entirely practical over a 3000 year period. In contrast, Western mathematics was spiritual. Deriving from mathesis, it involved beliefs about soul and cosmos. Socrates questioned the slave boy about geometry to demonstrate mathesis as a way to wake the soul and make it recollect its knowledge from previous lives.
Early Christianity had the same notion of soul, but the church later cursed it along with the belief in past lives, when it banned mathematics and philosophy in the 6th c. CE. Mathematics was accepted back during the Crusades, minus its spiritual ideas, and purely as a tool to teach reasoning and persuasion useful to the church. Western philosophy incorrectly supposed that metaphysical deduction is certain and universal, and superior to empirical proof, or induction. However, deductive proof varies with logic which varies with culture and physics as in Buddhist, Jain, and quantum logic. Consequently, theorem-proving mathematics is not universal, unlike practical mathematics.
Europeans tried to understand ganita as mathematics when Indian arithmetic, trigonometry, and calculus went to Europe. A key problem related to the infinities of the calculus. Newton mistakenly thought he had resolved the problem with his doctrine of fluxions, which made time metaphysical, and supposed that it flows smoothly. Newtonian physics hence failed and had to be replaced by relativity. Nevertheless, Western mathematics was globalised by colonialism, and it is today taught that the infinities of the calculus can only be handled by set theory, and by supposing that time must be like the “real line”!
Indians, who first solved differential equations in the 5th c., later summed infinite series by order counting. This rigorous process involved a novel notion of discarding “infinitesimals”. Indians treated polynomials like numbers, and ratios of polynomials like ordinary fractions. (On formal mathematics, such rational functions are like fractions, except that the “field” they make is “non-Archimedean” and admits infinitesimals and infinities.) This makes “limits” non-unique or inexact (up to infinitesimals). Acceptance of inexactitude, by discarding (or zeroing) the “negligible”, is the key to Buddhist śūnyavāda, which rejects ideal notions as erroneous simplifications, incapable of grasping an ever-changing reality, where a unique entity does not exist for two instants. Zeroism is a de-textualised version of this philosophy, which enables the calculus to be taught rigorously (and easily) without limits, today.
Curiously, this down-to-earth and practical philosophy of mathematics, coupled with the rejection of the Western metaphysical ideas of time coming down from Augustine and Newton, leads to a better physics. This new physics is non-mechanistic and admits spontaneity (as distinct from chance) as real, allowing a better physical model of biological organisms. Even more curiously, while the underlying notion of time, in this new physics, is locally similar to Buddhist paticca samuppāda, globally it allows (but does not guarantee) the physical existence of a quasi-cyclic time-reversing) cosmos of the kind assumed in the Upanishads or the mystery or the sūfī tradition.
Ruiz i Altaba was born in Mexico City, grew up in Barcelona, has spent half of
his life between New York and Boston and now resides in Geneva, Switzerland. He
is an artist and scientist. As an artist, he focuses on photo-based work and
issues of identity and meaning. His works are in collections in the US and
Europe and has exhibited worldwide in galleries and museums, most recently in
Quebec, Beijing, Delhi and Kolkata. He is the author of /Embryonic Landscapes/
(Actar, 2001) and was founding director of WetLab, a forum for the interaction
of artists and scientists in New York City, USA.
As a scientist, he is professor of stem cell research at the University of
Geneva School of Medicine, Switzerland. He is the founding director of the Swiss
Stem Cell Network and has received numerous honors and awards. He holds a PhD in
molecular biology and biochemistry from Harvard University.
Saron, Ph.D., is currently an Assistant Research Scientist at the Center for
Mind and Brain at the University of California at Davis
(http://mindbrain.ucdavis.edu), and faculty member of the UC Davis M.I.N.D.
Institute. He received his Ph.D. in Neuroscience from the Albert Einstein
College of Medicine in 1999 studying interhemispheric visuomotor integration
under the direction of Herbert Vaughan, Jr. Dr. Saron has had a long-standing
interest in brain and behavioral effects of meditation practice and has been on
the faculty at the Mind and Life Summer Institute for the past three years. In
the early 1990's he was centrally involved in a field research project
investigating Tibetan Buddhist mind training in collaboration with Jose Cabezón,
Richard Davidson, Francisco Varela, Alan Wallace and others under the auspices
of the Private Office of H.H. the Dalai Lama and the Mind and Life Institute.
Currently, in collaboration with Buddhist scholar Alan Wallace and a consortium
of scientists at UC Davis and elsewhere, he is Principal Investigator of The
Shamatha Project, a unique longitudinal study of the effects of intensive
meditation training based on the practice of meditative quiescence (shamatha)
and cultivation of the four immeasureables (loving kindness, compassion,
empathetic joy, and equanimity) on attention-related skills and emotion
regulation. The Shamatha Project is the most comprehensive and multimethod study
to date regarding the potential effects of long-term intensive meditation
practice on basic mental and physical processes related to cognition, emotion,
and motivation. His other primary research interest focuses on investigating
brain and behavioral correlates of sensory processing and multisensory
integration in children on the autistic spectrum.
LECTURE: The Shamatha Project: Training attention and emotion-regulation during the course of intensive meditation.
Together with Alan Wallace and three-dozen collaborating researchers, we are investigating how attentional, emotional and physiological processes are modified over the course of three months of intensive full-time training in meditative quiescence (Shamatha) and emotional balance (loving kindness, compassion, empathetic joy, and equanimity), in a longitudinal randomized wait-list controlled study known as “The Shamatha Project.” Scientific measures include established paradigms in cognitive and affective neuroscience, stress and affiliation-related biomarkers, EEG, autonomic physiology, facial expressions of emotion, self-report, daily journaling, and thematic analysis of structured interviews. Our initial findings, focused on trait effects, demonstrate improvements in adaptive psychological attributes, perceptual and attention-related skills, brain activation changes in related to visual perception and attention, improvements in inhibiting habitual responses, decreased mind-wandering,
changes in the emotional response to the perception of human suffering, diminution of habituation to positive emotional stimuli, and changes in biomarkers associated with stress and cellular repair. These findings demonstrate wide-ranging benefits of the retreat experience. The presentation will be framed within a discussion of the complex methodological issues confronting research in contemplative practice, the need for an interdisciplinary perspective, and consideration of the essential requirement of internal consolidation of contemplative insights and experience.
Schmitz-Perrin, is a psychotherapist and former Chair of Philosophy and
Religious Studies at the University of Strasbourg in France. He was a long-term
visiting professor at universities in Spain, Rome and Jerusalem and is currently
at Northern Arizona University. Since 2006, he has been instrumental in creating
the University of Human Unity in Auroville, Southern India. He has published and
lectured internationally in the fields of medieval philosophy, studies on
mysticism, phenomenology and contemporary psychoanalysis.
CLASSROOM: The Art of Realizing a Unifying Spirituality
1. From different perspectives we are getting aware of the urgent need to give answers to the world-wide crisis that manifests as a crisis in our natural environment and that is felt to be deeply linked to a spiritual crisis of contemporary mankind as a whole. Crisis means uncertainty and also a renewed chance of birthing into conscious self-evolution. Let’s have a creative look at exploring the foundations of an evolutionary network and spiritual forum to meet the challenges of our times.
There is a special time in history (kairos ) when the spark of the Spirit lifts our spirits up to a higher level of consciousness and propels us to acknowledge our thoughts and inspirations as not being mere ‘theory’ but embodied collective Intention.
As cultural creatives we can now recognize the chance to convert our often felt aloneness into all-oneness, our individual and idiosyncratic inspirations can constructively converge into a common Aspiration, acknowledging the spirit of interdependence of our institutions and centres in their desire to ‘conspire’, and ‘co-enlighten’ one another in a transdisciplinary and transpersonal perspective.
2. A ‘philosophy of creative spaces’ may serve to manifest the space of the ‘inter‘ : inter-spiritual as based on intersubjective, interaffective, interdisciplinary, interreligious, intercontextual, interconnecting, interrelating, international... experiences; and the ‘cross-‘ : cross-cultural, cross-paradigmatic; and the beyond: acquiring experiential wisdom beyond knowledge, seeking spiritual insights that are universal in nature, existing in and beyond creeds and religions, exclusivist or inclusivist; and the ‘trans-‘, transdisciplinary, transformative, transpersonal..., seen as ways of integration, as transformative practices to experience and live (more) wholeness.
As never before we are connecting with worlds of cultural differences, constantly crossing frontiers; and, as never before our identity is being challenged, undergoing permanent philosophical and psychological deconstruction and reconstruction work. Seeking our identity, we are becoming ‘pilgrims’ in a secular world, on a quest to find a space to define as our own. The space that manifests in the experience of the inter-, cross-, beyond and trans-, highlights that space where crises are experienced, where life-changing transformations happen and many forms of transitioning through feelings of inner fragmentation or temporary lack of existential poise ; ‘normalcy’ is not supportive anymore ; deep inner completeness and fulfilment seem to be a fake and the ‘soul’ inaccessible. However, this same space, delineating what separates and defines us on a three-dimensional level, is at the same time that space where we tap into the luminous universal wisdom, are transported into subtle states of altered consciousness, connecting with the ‘akashic field’, the ‘noosphere’, Spirit. Experiences of crisis and change turn into experiences of enlightenment and open up to the transpersonal field of archetypal resources that have a unifying momentum. A universal space of interconnectedness becomes accessible, a space to experience unity in diversity and diversity in unity, by safeguarding the space for each one’s uniqueness to blossom. Only an ethics that gives room for the unfathomable otherness of the other allows for the individual to breathe.
3. Art is expressive of freedom. More freedom from internal conditioning and outside determination, as much as possible, is as much the happy result of a grace received as an arduous endeavour of transformative practice, of contemplative concentration. The Art of Creating a Unifying Spirituality does not endorse any aesthetics of resistance to reality, of the distant uninvolved observer or of spiritual bypassing. It departs from the open sensitivity to the world in both its exciting beauty and existential dramas of inequalities calling for compassion and commitment. As knowledge discerns but also separates and isolates elements and parts, love ‘sees’ the whole, combines opposites and resourcefully invents new forms of human harmony.
The Art of Creating a Unifying Spirituality is based on the experience of freedom, of the artful unfolding and playful use of personal resources indispensable to establish a unity in oneself and in the collective fabric – l’unité fait la force. The part of genius in each of us, the God within, provides and provokes the specific contribution needed for this planet to heal.
The mystics of all traditions affirm the presence of the divine wisdom at the heart of reality with each of us constituting the subjective hub of a worldwide net in which we communicate and that is held together, also, by the sum total of individual efforts and generosity. In such a panentheistic perspective, we self-evolving conscious beings manifest the unfolding of Divine Consciousness.
4. Integration is what yoga (from Sanskrit “yuj” to unite) is tending to achieve, the union with oneself, with others, with the Other, the Divine. This project is about a yoga of integration, comprising all aspects of life as a path of spiritual integration. No technique will do this, no fixed rules can bring forth what only the art of individual integration can achieve. We are all artists of our yoga of integration.
The art of creating a unifying spirituality is the art of integration : to integrate the poetry of our heart into the prose of everyday existence ; to integrate the highest intuitions of our consciousness into practices of transforming ourselves and our environment.
Today’s urgent need is to enhance the conditions of integrating the plethora of data that are now instantly available to us via the world wide web. To existentially deal with this acceleration of time and the overflow of information, to flow with it without being carried away, integrative transformative practices of mindful awareness help to keep us in the flow, on a yogic path, drawing from the resources of the wisdom and contemplative traditions of the East and the West. The paths are as many as there are human beings.
Enlightenment can not be organized, but the light that shines in every human can be highlighted in a way that the dormant potential of personal freedom is found more easily accessible. In support of such a vision, an evolutionary network and spiritual forum is a chance to function as an independent interface at the service of yet unforeseen synchronicities waiting to manifest.
and an Associate Professor at the Centre for the Study of Social Systems
Jawaharlal Nehru University, New Delhi, India
Renuka Singh is a sociologist and an Associate Professor at the Centre for the
Study of Social Systems, Jawaharlal Nehru University, New Delhi, India.
She has travelled extensively and had experience at various Universities abroad.
She has authored and edited ten books on the theme of Gender, Culture,
Development and Buddhism. Some of these books have been translated into the
major world languages. She is also the Director of Tushita Mahayana Meditation
Centre, New Delhi.
Institute of Advanced Studies (NIAS), Bangalore, India
Professor B. V. Sreekantan, born June 30, 1925 is a distinguished High Energy
Astrophysicist, who was associated with Dr. Homi Bhabha from the early stages of
balloon-based research in the field of Cosmic Rays at the Tata Institute of
Fundamental Research (TIFR).
Professor Sreekantan started his research career at the Indian Institute of
Science, Bangalore in 1947 and later did his doctoral work at TIFR, with which
he has been associated for the past 50 years serving as its Director from 1975
to 1987. He has been a Visiting Scientist at MIT during the periods 1954-1955
and 1965-1967. He was a JSPS Visiting Professor at the University of Tokyo in
1977 and a Visiting Professor at MIT and the University of California at Irwine
and San Diago during 1993-1994. He is currently Dr. S. Radhakrishnan Visiting
Professor at the National Institute of Advanced Studies, Banglore. Professor
Sreekantan was awarded the Homi Bhabha Medal for Physical Sciences by the Indian
National Science Academy in 1978, the R.D. Birla Memorial Award by the Indian
Physics Association in 1982, Distinguished Alumni Award of the Indian Institute
of Science in 1987 and was honoured with the Padma Bhushan by President of India
He has published over 170 papers in the fields of Cosmic Rays, High Energy
Physics and Astronomies. He has co-authored a book on "Extensive Air Showers" to
be published by World Scientific and is currently writing a detailed monograph
on "Cosmic Rays". In recent years, he has been interested in the scientific and
philosophical aspects of Consciousness on which he has written and lectured
Professor Sreekantan's project for the Homi Bhabha Fellowships Council was to
write a book on "Cosmic Rays : Current Status and Future Directions".
David Steindl-Rast (born 1926-06-12) is an Austrian-American Roman Catholic
theologian, notable for his active participation in interfaith dialogue, and his
work on the interaction between spirituality and science. He was born in Vienna,
Austria and raised in Austria. He received his MA from the Vienna Academy of
Fine Arts and his PhD from the University of Vienna (1952). He emigrated to the
USA in same year and became a Benedictine monk in 1953 at Mt. Saviour Monastery
in Pine City, New York. In 1966, he was officially delegated to pursue
Buddhist-Christian dialogue and started the study of Zen with masters Haku'un
Yasutani, Soen Nakagawa, Shunryu Suzuki, and Eido Tai Shimano.
He continued creating bridges between Christian spirituality and eastern wisdom
and, through interdisciplinary social commitment, contributing to understanding
and peace in the world, for instance by co-founding the Center for Spiritual
Studies, together with Jewish, Buddhist, Hinduist and Sufi teachers.
Brother David’s original thought has spawned significant research, from the
first interfaith symposia (1972) comparing methods of meditation, to the modern
scientific research in positive psychology as developed by Robert Emmons, Martin
Seligman, and others. Among the vital findings which have forced changes in the
scientific view of spiritual practice are: the role of gratefulness in political
and altruistic action, the relationship between gratefulness and happiness, and
the application of contemplative practice in character development and health.
He is a member of the Lindisfarne Association.
Widely published as a writer, with more than 500 articles and 30 book chapters
published, Brother David was included in The Best Spiritual Writing 1998 and
cited in the 2002 volume. His books include Gratefulness, the Heart of Prayer,
The Music of Silence (with Sharon Lebell), Words of Common Sense, and Belonging
to the Universe (co-authored with Fritjof Capra). His most recent achievement is
co-founding A Network for Grateful Living, an organization dedicated to
gratefulness as a transformative influence for individuals and society.
Bharadwaj is one of the finest young male Bharatanayam dancers in India today.
With a commanding stage presence, Lokesh is a very sensitive, intelligent and an
athletic performer with superb grasp of technique as well as musicality.
Bharadwaj grew up in Mathura, Uttar Pradesh, where he pursued an array of
interests: martial arts, theater, tabla, music as well as swimming. In 1997, he
started his training in Bharatanatyam under Sh Justin McCarthy, at the Shriram
Bharatiya Kala Kendra, at New Delhi, and graduated the Post Graduate Diploma
course with distinction, in 2006. Alongside, Lokesh has been a serious student
of yoga under Navtej Johar for several years now. Apart from pursuing a career
in dance he now teaches both dance and yoga at Studio Abhyas, at New Delhi.
Bocchi was born in Monza in July 1972, there she attended "Liceo Artistico
Terragni". She continued her study in sculpting at the "Accademia di Belle Arti"
in the following sites: "Nuova Accademia NABA" with Nagasawa, “Accademia Belle
Arti di Brera” with Gino Legnaghi, "Accademia di Belle Arti di Sassari" with
Pinuccio Sciola. In 1995 she won a prize in Carrara and attended the Wimbledon
School of Art during period 95/96. She graduated in 1996 in Carrara (110/110
She has been featured in several international exhibitions in Italy,
Britain, Norway and India, among other countries; she has has created and
installed monuments in public locations in several cities and is now preparing
an exhibition under the patronage of the Italian Embassy in New Delhi, India.
Presently she lives and works between Verona, Carrara and India.
We will use Jaisalmer stone that comes from the city of Rajastan. It's yellow
like desert sand, soft and easy to work with. This stone is ideal for the amount
of time that we have.
The workshop will last a whole week and every participant should dedicate 4
hours a day.
In order to coordinate mind and movements that are necessary for a good result,
we will learn that the body is an extension of the tool that we are using. This
will be introduced the first day also with an explanation of the tools and how
to use them.
The second day will be focused on the idea that we want to recreate; studies of
the volumes and drawing on the stone.
On the third day we will start to rough-hew the stone.
On the fourth day we will clean and define our creation with another tool called
The fifth day will be dedicated to the use of the chisel that makes the stone
smooth and precise. After that, we will polish with the rasp.
During the last day, we will finish our work using stones with different grains
and sand paper.
Every participant will be the owner of his creation and can take if home. It
will be a memory of this wonderful experience.
Eve Celio (Scheurer) is a doctor in history of art, holding a PhD from the
Sorbonne University Paris IV. She spent part of her life in Switzerland, where
she was born, and Paris. Since 2002, she has been in India with her family. She
lived first in Hyderabad (2002-2004), where she was curator for two exhibitions
at the Salar Jung Museum and where she had worked with the Nawab Mir Moazam
Husain for the preservation of the "Aga Hyder Mirza Museum". Since 2005, she has
been in Delhi, where she works as a consultant for UNESCO on questions related
to the Museum's collections in India.
The workshop consists of a presentation of a private collection, the "Aga
Hyder Mirza Museum" and of its owner, the Nawab Mir Moazam Husain.
We will visit the "Aga Hyder Hasan Mirza Museum" in Hyderabad which represents a
remarkable historical heritage of pre-partition India and we will meet the Nawab
Mir Moazam Husain, a man providing a rare and unique testimonial of the old
culture of the Deccan at the beginning of the 20th century.
The items kept in this collection are diverse and represent a fine testimony of
the deccan culture and of the story of the family through the history.
The collection encompasses:
- historical photographs of the end of the nineteen century and beginning of
the twenty century showing narrow links between the Nawab's family and
personality from India or Europe;
- manuscript letters of famous people;
- printed and manuscript books in sanskrit, hindi, urdu, persian;
- fine examples of calligraphy and wedding contracts;
- objects d'art and objects of every day life;
- collection of rosaries;
- old coins;
- miniatures and paintings from the Deccan;
- court dresses worn for the Durbar.
We will be able to discuss of the problematic question of heritage preservation
Chopra is a New Delhi-based writer and poet. She is author of Dharamsala Diaries
(Penguin India, 2007), and Buddhism: On the Path to Nirvana (Brijbasi Art Press,
2005) a contemporary guide to Buddhism. She has worked as editor of a quarterly
journal, Life Positive Plus, as contributing editor of Life Positive magazine,
and as spirituality correspondent of The Times of India.
Through her writing and editorial work, Swati seeks to explore ancient wisdom in
a modern context. Her writing has appeared in journals in India and abroad,
including Resurgence, Tricycle: The Buddhist Review, Arabesques, The Hindustan
Times, Daily News and Analysis, among others. Her essay on the Dalai Lama’s
dialogue with modern science appeared in the anthology, Understanding the Dalai
Lama (Penguin India, 2004).
Swati is currently working on her next book that documents contemporary women’s
Workshop: WAY WITH WORDS - Creative Being through Creative Writing
Words form the matrix of our being, the ground on which we ideate,
communicate, interact, impact. As people find their feet in the world, they also
attempt to find their voice, their language, which becomes their tool to engage
with those around them, and also themselves. In which they will frame their
thoughts and feelings, and articulate these to the external world, which is a
Way with Words aims to facilitate this creative journey, by enabling
participants to explore and expand their imagination through language and words.
Using appropriate exercises and tools, participants will be encouraged to get
into the flow of writing, and become familiar with the process of giving words
to thoughts and ideas.
Way with Words is not only a writing workshop; it is an introduction to the
creative life. A creative life is not just one that occurs in what are normally
perceived as creative professions, like writing, painting, etc. A creative life
is one that is woven with sensitivity, mindfulness and compassion, that is
fulfilling because it sources its pleasures and delights from one's own
resources, one's imagination, one's inner world, while being attuned with the
work of living in the world.
The daily workshop sessions will combine writing with creative mindfulness
exercises. Participants will be playfully familiarized with the process of
writing and using words and language creatively, with exercises such as 'stream
of consciousness' writing, and will explore and use forms such as poems, short
stories and short essays. Each session will begin with 10-15 minutes of
Participants will be encouraged to find their feet in the writing process with
'mindful stream of consciousness' exercises, where they will write mindfully and
in awareness of the connection between the words they choose and the thoughts
that are passing in their minds, as well as deepening their observation of
metaphors/themes/emotions, or excavate their current state of consciousness for
writing ideas. Some sessions will focus on collective creating such as
collective poetry, where a poem is begun, and it goes around with each
participant adding a line, or a story that grows with each participant adding an
incident or a twist in the tale. A balance will be sought between writing for
oneself and sharing with the group.
Christ- Milz, born in 1954, MA in science of education, psychology, political
sciences and American studies (Universities of Heidelberg, Berlin, Berkeley);
licensed Feldenkrais-practioner, certified in Mindfulness Based Stress Reduction
(MBSR, J. Kabat-Zinn) and Esalen bodywork; in depth studies of somatic
therapies; since 1994 in private practice for somatic education in Bavaria,
Germany; mother of three adult children.
WORKSHOP: MIND IN MOTION - Awareness through Movement
Our human nervous system has evolved for millions of years to organize our upright posture, our equilibrium, breathing and movement for efficiency in the gravitational field on earth.
The way we move and interact with the world around us is influenced by our evolutionary and cultural heritage.
Mind in motion refers to our natural condition when mind/body function in a unified way.
Sensations of ease, lightness and pleasure can be our natural way of moving, feeling and thinking. We all know those original, childlike sensations of curiosity and flow when exploring something new and exciting or feeling in harmony when playing and working are not felt as opposites. In times of stress or great demand we tend to lose our natural grace and ease and allow dysfunctional habits of tension and misuse override us.
Yet, we can use the brain's innate capacity for learning and awareness to alter these self-defeating habits.
Whatever one believes or practices, we are bodily, physical beings. The path to the infinite and eternal begins here and now, in the way we breathe, sit, walk and move and experience our self at every moment. It is not surprising that, the word "grace" describes both spiritual attainment and aesthetically satisfying movement.
In this workshop we practise "Awareness through Movement" according to the "Feldenkrais Method" to reawaken our sense of wholeness, our grace, of being fully alive and rediscover lost or forgotten ways of interacting with our self and others.
You can learn to move more freely and spontaneously, create conditions that enable you to enhance your self-image, to help you grow and gain access to a greater range of possibilities.
Colomer is a young French painter, 24 years old. She lives and works between
Paris, in France and New Delhi, in India since 2003. Portraits, and question of
identity is her most important theme in painting.
In this class you will experience working on a self-portrait, composition and painting.
You will be working on a large canvas, inspired by the painting of Veronese, "Wedding at Cana".
The composition of the original painting will be use, but you will be replacing the faces of Veronese's painting with your self-portrait.
Paolo Veronese - The Wedding at Cana, 1562–1563. Louvre
Donde established his Angles Audio Visual Studio in 1986, to work in all visual
art forms, but specializing in video film and animations across numerous genres.
Armed with a BSc. in Physics and an MBA, he also conducts animation and film
workshops, particularly for children, and his own works together with those of
his students have been screened at the Hiroshima International Film Festival
(2005); featured as part of ASIFA; Association Internationale Du Film
D'Animation - Animation Workshop Group collection; the Annecy International Film
Festival (2003); The World Of Animation (a festival at the India International
Center-2003); UNESCO Festival of Documentary Films (New Delhi, 2002);
Dooradrshan National Broadcast Channel; ZAGREB 2000 World Festival of Animated
Films; Mumbai International Film Festival for Documentary, Short and Animation
Films (2000); Goat Island Film Festival; Max Muller Bhawan; Friends Club of
Channel Yes, and so on. The Friendly Alien, a film created by him in a
workshop-format with school-children, is acknowledged by many to be India's
first film made by children, and is used by the Ministry of External Affairs,
Government of India, as a representative film about Indian children, for which a
copy was sent to every Indian embassy in the world. The film has been publicly
screened by the Lalit Kala Academy Festival of Art Films, Shanghai TV and Kenya
Nitin has also produced more than 20 documentary films on social issues and
appropriate technologies for rural development with leading NGOs.
He is presently producing and directing "A pot of Gold", using the Warli tribal
art form of Maharashtra, as part of an Indo-Scottish animation film project that
applies traditional tribal Indian art forms to narrate Indian folklore under the
series title "Tales of the Tribes".
Workshop: bring together multiple art forms and sciences through digital
The art of animation filmmaking combines the traditional classical art forms
with modern technology to develop new mediums of expression and communication.
New Media requires expertise in multiple fields of knowledge to evolve into its
Since it is so dependent on non-linear processes, film, animation and special
effects have become a potential global tool of communication and self-expression
capable of visualizing and co-relating simple and complex issues.
The ability of superimposing multiple resource materials and bringing them
together in a single frame of reference has opened new areas of experimentation
for all the arts and sciences.
- Screening of the experimental film, “Shadow of time” and a discussion on the
importance of a “Change of perspective” to bridge the gap between art and
- Creating an original story or narrative or cartoon character. Discussion on
the “Creative process”.
- Creating puppets, sets, locations for making an animation film. Discussion on
“hands-on art application” and the tragedy of “never having all the resources”.
- Camerawork – shooting the animation film
- Computer based Non Linear Editing. Explaining multi layering, compositing and
- Creating, recording and inserting sound for the animation film.
- Screening the experimental film, feedback and open discussion.
Dipl.Psych.FH, with over thirty years of psychotherapeutic counseling and group leadership with a focus on transpersonal process. Her work draws from C.G. Jung analysis, Gestalt therapy, Bodytherapy, Insight Meditation and Tibetan Buddhism. She has led breathing workshops at Cortona Conference, Italy for 22 years, and Seminars in America and Europe, including retreats for healthcare professionals in association with George Washington Institute for Spirituality and Health.
Breathing workshop:The integration of breath, body and consciousness is part of many spiritual and personal disciplines.
The method offered here is distinct from breath control (the yogic practice of pranayama), nor is it intended as a therapy session.
Participants focus and relax into deeper breathing supported by an expansive collection of world music.
By introducing experiences in the personal and transpersonal dimensions, this workshop helps cultivate new insights and awareness.
Assisted by Michael Stillwater, songwriter, author of Graceful Passages and currently producing the film, In Search of The Great Song.
Born and brought up in Allahabad - a city of cultural and musical heritage in Uttar Pradesh, India - I am now based in Hyderabad where I have been working as a teacher in Vidyaranya High School for the past 25 years. During this period I have not only been involved in teaching subjects such as English, History and Geography, but also in fostering interest in painting, drama, puppetry and music. I am a self trained music lover and have pursued this interest by keenly following and understanding different music styles like Ghazals, Bhajans and light folk music.
In this workshop I would like to introduce the participants to our Sacred Chants, Shlokas and Bhajans, and hope to impart an understanding into their significance. Participants will be encouraged to sing along as well as play the simple accompanying instrument - the kanjira.
WORKSHOP: Dialogues on Art, Science and Spirituality
Themes covered will include:
-The purposes of art in classical Indian aesthetics;
-The nature of Buddhist Aesthetics;
-The concept of 'Integral arts'
- across the levels of engagement and of experiences;
-Beauty? What beauty?;
-Perception, truth and justice;
-Has science replaced spirituality, and art lost transcendence?
This workshop will emphasize an exchange of thoughts and ideas across disciplines and cultures among all participants and will be guided by Ariel Ruiz i Altaba and Shakti Maira.
Shakti Maira is an artist and philosopher from India.
Ariel Ruiz i Altaba is an artist and scientist from Switzerland.
They are both speakers of Cortona-India 2010 conference.
Majdalani is Palestinian, born in Haifa, and has lived in Europe for the last 25
years. He is a musician with many years of experience as a drummer and
percussionist, doing individual lessons, group classes, and seminars, often in
combination with movement, dance and communication.
He has toured as a percussionist with wide variety of music and dance troupes in
Switzerland and abroad. For many years he accompanies African dance classes.
Today he lives in Zurich, Switzerland with his wife and his two daughters.
Drumming as self-experience and communication workshop
The participants will have the opportunity to drum, make music and improvise using elements from African and Arabic rhythms.
The goal is not only self-experience, but also communication: how playing in a group touches various aspects of being part of a community.
Drumming creates the possibility for certain experiences to happen, such as a whole body experience, a sense of the flow of energy in the group or a redefinition of what it means to be an individual in the group.
Milz, MD, born in 1949, holds specialty degrees in psychosomatic medicine,
general medicine and behavioral therapy; honorary professor for health sciences
(University of Bremen); former inhouse consultant to the WHO; longstanding
studies in somatic therapies; Esalen teacher, international lecturer; author of
several books; works in private practice in Bavaria, Germany.
WORKSHOP: Embodied communications
Our living bodies are the foundation of our interactions with the world and with others. Personal life experiences are incorporated as different memories, which are distributed over our whole body. “Body-maps” (such as the mirror neuron system) act as the dynamic, self-organizing memory structures in our nervous system and brain. Our subjective “body image” reflects how we see ourselves and what we believe about our body. It influences what we pay attention to and which attitudes we may take. Bodily sensations and perceptions are not mere passive experiences. Our predictive memory constantly compares new sensations with what we already know, expect or believe. These comparisons may be helpful or hindering for us. They interpret our own and the others bodily signs and signals. Interpersonal communications are enactive and embodied processes.
In this workshop we will to explore how body tensions and tonus regulation, as well as subtle movement practices, can influence our mental states. Vice versa, we will experience how images, feelings, thoughts and memories alter our bodily perceptions. Particular attention will be given to the change potentials of mental imagery and motor imagery. They largely operate on the same regions of our brains as active body performances. The experiences of this workshop can facilitate cross-cultural communications, as well as personal health and healing. We will mainly work with western concepts of the living body (“Leib”) and explore recent techniques of body-mind integration, such as the work of E. Jacobson, Sensory Awareness, Eutony, Body-Mind Centering, et al.. In addition we will touch cultural differences in understanding emotions and body language.
Navtej Johar is India's leading Bharatanatyam exponent and a choreographer, whose work is unique in that it freely traverses between the traditional and the contemporary. Trained at Kalakshetra, Chennai, the Shri Ram Bhartiya Kala Kendra, New Delhi, he did academic studies at the Department of Performance Studies, NYU. Johar's work is layered and draws on plural vocabularies of Bharatanatyam, yoga and physical theater. Widely traveled, he continues to perform at prestigious venues all over the world, has worked with several prominent dancers/choreographers including Chandralekha, Leela Samson, Bill T. Jones, Peter Sparling, Janet Lilly, Muzaffar Ali, Keith Khan among others, and has several international collaborative ventures to his name. A dancer, actor, yoga practitioner and an activist he is the founder of Studio Abhyas, a non-profit organization dedicated to dance, yoga, humane urban design and the care of stray animals, at New Delhi.
Outline of Dance Workshop: The workshop will introduce the form of Bharatanatyam (a form of classical Indian dance from Tamil Nadu, South India), and also provide space to explore it. Dividing time between its formal technique as well as the dramatic component of abhinaya, or gesture and facial expression, the workshop will focus on methods used to physically and psychologically prepare the dancer-actor's body within this traditional dance-theater form. Apart from offering the participants an opportunity to experience the grammar and geometry of this very angular form, emphasis will also be placed on breath-training as a tool of generating energy within the body to project emotion and create dramatic tension.
Outline of the Yoga Sessions: The yoga sessions will incorporate a practice of both asana and pranayama. Where as asana helps with muscle toning, strength, alignment and endurance, it is the refinement and lengthening of the breath that allows for the subtle energies to flow freely and preserve and protect the body. The chief focus of the yoga sessions will be to facilitate the working of the body and breath in tandem." The short course hopes to offer rudimentary knowledge of yoga through a series of practices designed to progressively limber the joints, lubricate the glands and lengthen and strengthen the muscles, as well as calm the mind through the mindful technique of "pranayama in asana."
Stefanie studied and graduated from the international school of architecture - the Architectural
Association in London. She went on to gain her experience at international firms including "sauerbruch
hutton" architects in Berlin and working with "ove arup" in London. She has designed projects
including the Swiss eco tower "swissalpine", the first energy "passive" house transformation
in French speaking Switzerland as well as the eco dream house in Belmont which perfectly encapsulates
the fusion of modern living, design and ecology.
Stefanie is a keen skier and wildlife lover who is at home in the alpine region and has become
active in its conservation. She is head designer at zo2 and passionate about simple functional yet
Stefanie is actively involved in the industry on an academic level, supporting the idea of interdisciplinary
freedom of thought in the context of artistic, manual, technical and scientific projects.
The aim of her student projects like the «Tower of Babylon» workshop is foremost to support and
inspire young people towards a more interdisciplinary freedom of thought and «Thinking outside
WORKSHOP: Building the «Tower of Babylon» in the 21th century?
Interdisciplinary workshop to enhance complex holistic thinking in a sustainable
towers have always fascinated mankind. They speak of power and leadership on an
economically as well as on a knowledge level.
today’s situation: financial crisis, economical forces shifting, war for oil towers, know-how becomes power,
global cities look more and more homogeneous, urban density increases
means in Hebrew language confusion. Today's situation: information is growing
exponentially, but hasn’t helped to communicate terms such as e.g. «energy»
(e.g.: ask a physicist, a mathematician, a chemist, an engineer and an artist
what energy means and you will get 5 different answers)
We all share a living room, our Earth, which we help to shape, investigate and
build. We are all comfortable in our own territory. We are happy to develop it,
to discover new things, to achieve something unique and above all to understand
it better. In the process of searching, discovering and creating we are all
aware that no one can understand everything.
To achieve global understanding we
need to work together. We can place our area of specialty in a broader context
by interacting and being inspired by others.
This applies to people all over the
world, globally as well as regionally and is unaffected by race, gender,
education level, religion and politics. We are all facing a problem – our living
room is running out of space. The last century has produced more natural
disasters than ever before. And we are all aware that it can’t go on like this.
What does technology based solution to us and our society? How high do we want
to aim? What does sustainability mean for our lives? Can we manage to organize
ourselves, to unite our thinking and to use our creativity to reach a joint
The Tower of Babylon workshop is setting itself apart from the concept
of sustainability in today’s global context and is focusing on inspiration,
networking and collaboration.
Each team should consist of approximately 8
members. 2 teams will be formed, they will be in direct competition of each
other within the workshop week.
to create a tower like the tower of
Bablyon (as tall as possible?)
to make a clear statement formalized by
something built on site
Phase I - design
- set up team identifying the site,
- potential problems etc.
- looking for inspiration
Phase II - teamwork, acquisition, organization
Phase III - realization
- know-how and craftsmanship skills
- the actual construction
- the dismantling and «recycling» of tower Babylon
On the last day there will be «testing» of what was built - public viewing.
Shirin Punjwani is the founder president of A B C Laughter Club- Hyderabad.
A successful business woman who has been influenced by her elder brother Mr. B P Hirani, Vice-President, International Laughter Club, Bangalore and was supported by her husband to do the social service.
She is the life member of A P Red Cross Society as well for Senior Citizens Forum in the twin cities.
She is on the Board for marriage counselling and Arbitration and Conciliation for the community of Shia Imami Ismail Council.
She conducts Yoga and Laughter Therapy for senior citizens at Jamat Khana (Prayer house for community)
She is referred to one and all as Laughter Mother.
WORKSHOP: Laughter-yoga (A B C Always Be Cheerful)
Shirin Punjwani on behalf of our Laughter club have been invited here by the college management to share and spread awareness about laughter benefits derived from Laughter Therapy. I hope this particular duration of next 45-60 minutes will be very lively and we do seek an equal participation from you all for an interactive session of joy, fun and of course laughter.
Before enlightening you with the need and benefits of laughter, I would like to introduce you to my fellow Laughterians.
Laughter is very much basic natural thing synonymous with human beings and this is only action which segregates the human community from animals.
You might be wondering as to when its natural why should there be an need for organizing clubs for laughter. Well, I'll say that this same basic and natural human feature is getting rare and distinct day by day with depression, anxiety and psychosomatic disorders, stress and strain of modern life taking a heavy too on human minds.
A past research has indicated that a child laughs 300 times a day whereas an adult only 15 times which in the present scenario is reduced to 6 times average a day.
Life has become quite mechanical and success is often weighed and defined in terms of monetary gains.
With laughter as an routine it develops positive attitude, optimism and will power and thus for inculcating this habit of laughter in our daily routine, we need to assemble and make an habit of completing this necessity on every day basis.
A Japanese saying goes as : Time spent with laughter is time spent with God.
The one main benefit everybody gets is a sense of well being. After 15 minutes of laughter in the morning, you will feel fresh throughout the day.
Laughter is more of a supplementary and preventive therapy.
Laughter Therapy is one of the finest anti-stress measures ideally suited for today's stress ridden lifestyle and also easiest form of meditation, a form which brings you instant relaxation.
Laughter has benefitted many people who were on heavy tranquillizers and sleeping pills. They get better sleep and reduced depression.
Lastly a word of caution : Refrain from laughter exercises if you feel unwell or distress after exercises.
Forceful laughter is strictly not advisable for patients with hernia, piles, and pregnant ladies.
Last but not the least, any health benefits can be attributed to positive thinking. Genuine cheerfulness comes from a sense of humor which helps a person see things in their true perspective and enjoy life truly. Laughter as we call it as an therapy because when in the motion of laughter, a human body releases an natural endorphin in the body which helps in boosting the immune system and taking care of many irregularities of the body system.
Our daily practice are result oriented with many persons benefitted through practicing and attending the sessions daily at our clubs at different places.
The daily sessions we do is of an hour which consists of an start with stretching exercises followed by Pranayama for the first half hour followed by action filled laughter for the second half of the hour.
Joerg Rasche MD is a Jungian Psychoanalyst and Child psychiatrist. He is the former vice president of the International Association for Analytical Psychology IAAP.
He and his wife Beate Kortendieck-Rasche, have published papers and books about mythology, culture and psychoanalytical dream interpretation.
WORKSHOP: The dream interpretation of C. G. Jung and its roots in Indian Traditions
Already in his first important study about unconscious processes „Symbols of Transformation“ 1912 the Swiss psychiatrist C. G. Jung showed himself deeply influenced by Indian culture and philosophy. The concept of the “Self” as the centre of the individual as well as of the Wholeness of reality he developed from ancient Indian patterns of thinking. So he says with the words of a Chandogya-Upanishad:
“Man is my soul (atman) in my innermost heart, smaller than a little grain of rice or the kernel of a corn of a rice grain, or a grain of millet or the kernel of a millets grain or a grain of mustard seed or the kernel of mustards grain – it is my soul in my innermost heart, bigger than the earth, larger than the space of air, greater than heaven, larger than these worlds.”
As Jung wrote this paradox expression is a result of thousands of years of experiencing the reality and non-reality of human psyche, as well as of a special introverted Indian tradition of philosophy. Western traditions with the emphasis on the rationalistic individual are much more extraverted, and the people have much more problems in introspection. There is a pattern of unconsciously projecting ones shadow side onto people from other cultures. This may be dangerous when western technology opens unforeseen ways of destruction.
In this seminar and workshop we will study the Jungian dream interpretation and compare its patterns with ancient traditions of India. The participants are invited to tell own dreams, and we will try to find out its meaning, the archetypal patterns and the modern symbols.
Qigong and Taiji since 1975 in Europe, USA, Asia.
Trained in psychology, body- and energy-work.
Led workshops in creative communication, art of moving and energy-flow since
As of 1977, he teaches Qigong and Taiji and founded the “school for Taiji and
Qigong” in Zürich – the first specialized institute in this domain in
Switzerland. He leads seminars and trainings, and offers lectures and projects
in institutions and companies.
Author of the Qigong book and DVD: “Stärkendes Qigong: Yi Jin Jing”.
Co-author of the book: “Die Welt der Fünf Elemente”.
Producer of several Taiji teaching DVD’s.
Hans-Peter Sibler lives in Zürich.
In China as in many other countries all over the world lots of people start the day with Taiji and Qigong Exercises. The beautiful venue gives us an ideal environment to spend half an hour before breakfast on gentle movements, to wake up and to experience the pleasant effect of Taiji and Qigong: the alignment between heaven and earth, centering, strength, energy-flow, concentration and relaxation, inner calmness and serenity, clarity.
Awareness and aliveness will grow by the interplay of inner and outer movements. Simple exercises revitalize our body and mind by opening the energy (Qi-) channels. Qigong and Taiji will stimulate everybody, irrespective of age, fitness or precognition - a joyful and easy way to wake up and start a fresh new day.
Taijiquan afternoon workshop
We practice the Yang-Style - one of the most popular Taiji Forms - and learn a sequence in order to practice for ourselves. We enjoy the beautiful movements and their impact on the body and mind. In addition we play with pushing hands, the interactive exercise of Taijiquan.
No precognition and experience needed.
Ulfat has received his M.A in English literature from Garhwal University. He
studied speech & drama and completed his teacher training at Emerson College,
U.K. He has served at the National School of Drama, New Delhi, and at the Film
and Television Institute of India.
As an extensive traveler, he has taught in schools, conducted workshops, acted
and directed in India, England, Scotland, France, Italy, Portugal, Germany,
Denmark, Sweden, Poland, Hungary and Canada.
Avikal "Initiative for Active Learning", Alok Ulfat Centre for Performing Arts
AUCPA and Avikal Theatre Company are the outcome of Alok Ulfat's many years of
soul searching, widespread adventures and studying in various centers of
Alok is engaged in designing, conducting and developing courses for actors,
teachers, social workers and the corporate sector in India and abroad. Alok is
presently developing centers for Performing arts, youth and cultural activities
in Dehra Dun and Mumbai.
WORKSHOP: Discovering the self through performing arts
Most of us feel the need to grow from the present stage to the next. We strive to find perfection. To become 'Avikal' which in Hindi means indivisible, uncut, whole
and complete. Here is an opportunity to embark on a journey of rediscovering and
Within our physical body there is an entire universe. But it is not so easy to get
in touch with our subtle energies and therefore many of us do not even make an
effort to find what is missing. We are not complete unless we have discovered our
selves fully. Art, imagination and intuition are amazing vehicles of self realization.
You don't have to be alone on this journey. We are here to mirror each other and
discover our unlimited potential. We learn and unlearn to find the right relationship with
all beings and things.
We shall delve in the unknown of ourselves to touch subconscious impulses through
what is better known to us like our physical bodies.
Process and Tools of the Workshop.
The process and content of the workshop is to help individuals to observe and
work with themselves through the marvelous medium of performing Arts.
During the week we shall work with 'Avikal Kriya' (a process created by Alok Ulfat) that
helps in observing the qualities of five elements; like Earth, Water, Air Fire and Space
to perceive our own innate qualities.
We shall further strengthen our awareness and Imagination by playing games and
doing theatre improvisation. We will work with movement, explore our senses and
enrich each other by sharing our talents and perceptions.
We will also working spontaneously with voice, speech, and silence. and try to go
beyond the world of measurements and calculations. We will observe ourselves and
the world around us with utmost attention.
If all agree we will give a presentation at the end of the workshop.
You don't need to be an experienced artist. Just come and join us and let us together
find out what we have.
studied environmental science at the ETH Zurich in Switzerland. After he
received his masters in 2001, his curiosity about life and the human mind has
led him into many different realities: He was a science teacher for the project
"Science meets Dharma" in a Tibetan monastery in southern India, a member of a
Zurich based art collective and a poi apprentice with Nick Woolsey
(www.playpoi.com) in Vancouver. Adrian currently deepens his experiential
knowledge of Yoga and shares his enthusiasm about this old Indian holistic
system in many different contexts. Poi has further deepened his knowledge about
the human body and mind. It is a perfect and playful way to get in contact with
one's body again: That's what his wife and assistant Paola Deprez, a former
Molecular Biology researcher at the ETH Zurich, also experienced. To live a
healthy and happy life, one needs to carefully balance play and work, mind and
body, structure and freedom.
Adrian loves to feel the flow of Poi-Dance: It is a non-intellectual, holistic
experience, where body and mind merge to dance as one. Adrian currently lives
with his wife Paola and their young son Manuel in Switzerland.
Workshop: Exploring our coordination and creative expression with Poi
Poi is a form of dance where balls on the ends of ropes are swung through
rhythmical patterns. It originates with the Maori people of New Zealand, who
originally used poi to develop grace, flexibility, and combat skills. Poi was
popularized throughout the world largely by fire spinning, spawned when
traditional poi met modern day dance parties. It has since spread around the
world as a popular movement art, merging with other art forms and borrowing from
Tai Chi, Yoga and modern tribal dance in the process.
In this workshop, we will use the basics of poi as taught by Nick Woolsey
(www.playpoi.com) as a vehicle for exploring coordination, spatial perception,
body alignment, self-awareness, rhythm, and creative expression. It is a journey
on which we experiment with the communication between body and mind and on which
we explore ones limits and expending boundaries. The format of the class will be
participatory and playful, with a great selection of music. We will learn much
about ourselves and have a lot of fun at the same time! At the end of the week
all the participants will be able to do some basic and fun moves: The beginning
of Poi-Dance, the merging of body and mind.